Lily Allen: Blow Job Queen
May 29th, 2007 by Evil Beet
Fuck, I knew I liked this girl.
Lily Allen tells Rolling Stone that she was kicked out of school for being a little tramp.
“I was doing things with boys that I shouldn’t have been doing at such a young age,” she says. “I was doing blow-jobs … I don’t want to go into it. It was not good.”
When asked how her parents felt about her being kicked out school for sucking cock, Lily’s all like, “They didn’t care … They’re products of the 60s, they’re bang up for a bit of that.” I don’t know what that means in American English, but I like it.
It’s funny that Lily got kicked out of school in the U.K. for giving blow jobs. Here in the U.S., we give those girls hosting contracts.
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Nice photo to accompany the story.
Thanks. I was rather pleased with myself for finding it. Nice to see my hard work is acknowledged. :)
lily..i must keep it real with you ; when i heard that you sucked so much cock, i got a hard on’ i would love to
feed you dick all day long ,.i bet when you burp;it smells just like cock’
lily, you are one of the most wanted woman in the world for what you do. keep sucking you little whore.
THIS IS THE FUCKING STUPIDEST SHIT IVE EVER SEEN
FUCK YOU ALL
Here here steve, altho if lilly was on her knees would you say no??? I know I fuckin wouldnt
she may suck my cock anyday,her body isnt bad,her face dont know looks healty and if she even isnt the pretyest,her face is blocked with 75 percent of my cock+balzz hehehe.Superlilly: I have some job to do.What kobs do you do then. hmm blow jobs and rimjobs more of that stuff instead of a real job.Well its Balllllzzzzucking time for her,maybe she,s like a fucking sucking pizeria or she was call her number for a quick 15dollar suck.
she gets on her knees and sucks human trees.
Perfect dick suckin lips baby gurl u can suck my dick all day baby all day
You bunch of flucking losers!!!! Obviously aint getting any action what so ever! No wonder you sad bunch of wankers!
Hey! I thought I was the blow job queen!
who gives a shit…shes a great ska singer…you fat bastards who live in your Moms basement are just horny grumpy old fucks
Dearest Lily, unlike so many! of those whom have left comments, my knowledge with respect to ‘ blow jobs! ‘ comes from the different side of the sexual spectrum. Being a bestower! of them, a skill?, which ‘came’ no pun intended as a direct consequence of my incarceration for what was a behavioral quirk??,of this then 18 year old white male to walk-out of shops & stores with items I forgot???, to pay for. Good news!, there are some state run institutions to correct those behavioral problems. I spent a year in such a place, with some guys whom all thought?, I had the cutest butt! To keep things!, that way I often found myself giving ‘blow jobs!’ & ’swallowing loads of semen!’. While, this now early 20-something dude will never be a either porn star?, or professor?, he can assure both giving ‘blow-jobs’,and swallowing the resultant are activities which improve memory! Yes its true!, since getting out I left a place of business without, first paying for an item. There’s only one problem!, while incarcerated I sort of grown fond of bestowing satisfaction! to others in the above-stated manor. I still love my girlfriend, and hate keeping secrets from her! Do you think any woman someone as beautiful as you! ever could get used accustomed to??,maybe even enjoy watching her boyfriend service another man???, or should I just buy a one way trip ticket to San Francisco.
wow fag.. definately just take your cock sucking ass to san francisco.
As for the rest of you.. quit jerking off to that picture and go get a real blowjob.. maybe “jaysen” is willing to suck all of your cocks..
u r sexy
I LIKE THIS GIRL TOO.
ITS ALL ABOUT ATTITUDE
YOU GO GIRL AND DON’T PAY ATTENTION TO THE IGNORANT
BLOW JOB IS POWER AND YOU HAVE IT
I LIKE THIS GIRL TOO.
ITS ALL ABOUT ATTITUDE
YOU GO GIRL AND DON’T PAY ATTENTION TO THE IGNORANT.
THE BLOW JOB IS POWER AND YOU HAVE IT
Jaysen is willing to suck all of your cocks! practice makes us all perfect!, however such an undertakings can! and will! be made worthwhile if?, a beautiful lady is present to gain! amusement, from those actions.
Omg could you guys stop posting about me? It was along time ago, and a big mistake =[
bytch u got me fuck up
give me a blowjob.. ill stick my dick in your pussy and ass
i wanna fuck you so hard.. lets see a naked pic
got any good porn websites??
oh,i like to fuck lilly allen so wild,i suck her pussy very well,i put her in doggystyle,take her big and white satin panties down,and after she suck my sausage,i grab her big and sexy white butt and start to pump her pussy hard,till she screams with multiple orgasms and shake her legs with pleasure and i fill her utero with my hot sperm..se ya lilly……..
mr George W. Bush
hello..every1
i was jus wonderin if this all bj stories is true.. and if so… any proof? like articles in newpapers..or such as..
if lilly is readin this… ciao ; ) and did u get caught doin something or all a myth ..and the actual reason behind it?
thx
… your aware that by acualy going onto a website like this your only just voiding the fact that your also a loser… which equals im a loser which equals life is a loser, i suggest you people deal with it and take to fact what is really being said, not that she is a slag but that a journalist has gone to the effort of making this report and most of you are just either saying stuff that i would bet evry penny i own on that you wouldnt say to her face or your either insulting the people who fit the 1st thing i said, i think you should apreciate that somebody has went to the effort to make article, great photo to match the story btw :)
guys give her a seckond chance just cos she maid a mistake, that dont mean u can get horny over it!
everyone should forget about that sort of stuff.
ur all just perverts i do like her but getting stiffy over a story get a life
i forgive her and so should all the rest of u
love u lilly!
haha
i don’t think i would ever get kicked out of school for that
haha atleast she can get some…
ya teas ready
omg
it was once said that those that live not in the present but in the past may not only be the source of the manifestation of dull energy…so it is only the present that you should concern yourselves with
The world is a presentation of outward variety and seeming contradiction in existence. It is a disintegrated appearance of the Absolute, a limited expression of Infinitude, a degeneration of the majesty of immortal Consciousness, a diffused form of the spiritual Completeness, a dissipated manifestation of changeless Eternity. Each of such separated entities of the world claims for itself an absolutely independent existence and regards all objective individuals as the not-Self. The not-Self is always considered to be in absolute contradiction to or at least absolutely distinguished from the self’s own localised being. The exclusion of other limited objective bodies from one’s own subjective self involves a relation between the two, and this relation is the force that keeps intact the network of diverse consciousness. Everything hangs on the other thing for its subsistence through contact. A lack of the character of self-sufficiency discloses the deceitful nature of the relative reality of things marked off within themselves. The obvious fact that every demarcated entity expresses within itself an urge to relate itself to other objective beings through internal psychoses and sense-operations points out the inability and impossibility of individualised centres of consciousness to maintain the apparent truth of their professed self-existence. The universe rolls on ceaselessly in the cycle of time, and reveals a newer characteristic of itself every moment. Things do not rest in themselves but ever pass away into something else. Everything in this universe is change. Change is the law of life. Nothing is without changing itself. An inadequacy felt in the attainments of the current state of existence is the forerunner of all enterprises in the life of the individual. Action is impossible unless the self feels in itself a deficiency which can be filled up by an active endeavour to possess the missing part that would contribute to the completion of its nature. A felt necessity for a fuller state of experience is the mother of all attractions and repulsions. The whole cosmos seems to be a restless field where dynamic powers are arrayed in battle as if to extirpate themselves for a nobler cause. Tranquillity can well be said to be non-existent in the history of the space-time world. Struggle is the meaning of phenomenal endurance. The Upanishads solve the riddle of relative strife through the intuitive perception of the Essence. The heroic leap of the individual into the unknown is the expression of the want of a superior joy. The dissatisfaction with limitedness in life directs the soul to catch the fullness of perfection in the truth of its Integrality, with which the individualised condition is not endowed. Hence, universal movement and individual effort, though differing in their altruism of nature, can be understood as a reflection of the tendency to Self-Perfection of Being. The pressure of the truth of the absoluteness of consciousness is the source of the force that compels individuals to transcend their finitude and find their eternal repose in it alone. This permanent Verity is the supreme object of quest through the cosmical endeavour in creation, wherein alone all further impulses for externalisation of forces are put an end to. The desire to become the All terminates in the experience of Infinitude. This aspiration to transcend states and things points to the unreal character of the universe.
“The one Being, the wise diversely speak of.” –Rig-Veda, I. 164. 46.
“There is nothing diverse here.” –Katha Up., IV. 11.
“Existence is One alone without a second.” –Chh. Up., VI. 2.1.
The life of every individual bears connections with the lives of other individuals in varieties of ways, in accordance with the degree of its awareness of Reality. Every thought sets the surface of existence in vibration and touches the psychic life of other individuals with a creative force the capability of action of which is dependent on the intensity of the affirmation of the mind generating that thought. Objects entirely cut off from one another can have no relation among themselves. Sense-perception, cogitation and understanding are messengers of the fact that there exists a fundamental substratum of a uniform and enduring Consciousness. Cognition is impossible without a pre-existent link between the subject and the object. Thought cannot spring from emptiness, for emptiness is itself nothing. Activity is possible because there is creative imagination and imagination is a moving objectified shadow of Consciousness. The denial or assertion of something presupposes the awareness of the thinking subject and the subject cannot stand apart from self-awareness. Self-consciousness is, thus, unavoidable in being. It is an eternal fact. The perception of an object reveals the conscious relation that is between the subject and the object. This relation should be based on a fundamentally changeless being, without which even a relation is not possible. All contacts presuppose an immovable ground which supports all movements.
The world is made up of forms. The forms of things disclose their unreal nature when subjected to a careful examination of their composition and working. A thing is a member of the society of diverse phenomenal centres appearing to divide against itself a basic Noumenon. A thing is an object of thought, an internal form, and an external form is known through thought itself, which is consciousness objectified. A form is differentiated from existence as a whole by a particular mode characterising it. It cannot be said that a thing is defined by a mode or that it has a definite form unless it becomes an object of thought. Thought itself is conditioned by forms, and it is thought, again, that knows external forms and determines their nature. The laws governing the modes of thinking shall have sway over its objects also, for the rules that regulate the process of knowledge and restrict its operations determine all the contents thereof, which, therefore, cannot be known independent of and free from the conditions to which the knowing process is subject. All forms of objective knowledge are, thus, deceptive and give to the knower nothing of reality. The truth of the object of thought can be known only when it is freed from the modes of thought, and the truth of thought itself can be known only when it is not conditioned by the forms which it takes. Neither the mind nor its object, taken independently, can be said to truly exist. That the mind exists cannot be proved unless there is a modification of the modal consciousness, which is called a psychosis or a mental transformation, which, again, is not possible without the mind’s taking the form of an object or an objective condition. That objects exist also cannot be proved unless there are minds to cognise and know them. Each is explained only by the other and not by itself. Nothing in this world, neither the subject nor the object, is independent and self-existent. The test of reality is non-dependence, completeness and imperishability. When things are judged from this standard of truth, the phenomenal subjectivity and objectivity in them are found to break down and reveal their ultimate unreality. The appearance of the subject-object-distinction has to be finally attributed to the creative activity of consciousness itself, though the relation of consciousness and change in the form of any activity is beyond understanding and explanation. As the idea of causality itself is an effect of the want of real knowledge, a question as to the cause of this want has no meaning. But the affirmation of consciousness has to objectify itself in the form in which it is desired to manifest itself, as all forms are contents of consciousness. Whatever an individual affirms must ultimately happen or be materialised into effect, because each centre of consciousness has infinity at its background. Misery or suffering and pleasure or happiness are experiences relative to the understanding of the individual, and are of such a character and degree as is the condition of the individual consciousness in relation to the Absolute Being. There is really one experience which is absolute, and it can be styled neither a misery nor a pleasure. That One Experience is diversely felt as variety, and is fictitiously termed as either this or that, and of this nature or of that. The form of the world is found to be a magical appearance when subjected to the test of severe discrimination. The world and the Atman or Brahman neither exclude nor include each other, but are non-related, for relation is possible only between two demarcated objects, and the possibility of duality or any relation is annulled in the being that is “one alone without a second.” Pure Experience is attributeless, and all “existence” is “experience”. Ethical virtues and immoral vices are the effects of the different mental modes reacting variegatedly to the one changeless consciousness in different ways, leading respectively to the experience of Unity-consciousness and diversity-delusion. All our experiences are relative, and neither the relative experiencer nor the experienced can stand the test of reality. They present an appearance, though the reality in them transcends them and exists as an indivisible unity. This one Reality appears as the knower as well as the known. It is one and the same thing that appears as the earth to certain states of consciousness, as heaven to some, as hell to certain other, as men and creatures to still some other, and as Eternal Consciousness to another that is integrated. The Substance is One and it is felt by different modes of mentation in their own fashion, as good, bad, sweet, bitter, beautiful, ugly and the like. The Substance by itself does not change; only the mode of perception changes. The truth therefore remains that Eternal Existence is without any evolution or involution within itself From this it follows that the world of space and time is an appearance, a shadow of Reality. Even immortality and death are relative to the individual. In order to have the Experience of Reality we have to discard the forms as mere appearances.
The Critique of Duality
It is contended by some that the world is not such an utter negation of Reality, that the world of names and forms is in the being of Reality, that plurality cannot be a nothing, that diversity which is real is indwelt by the Supreme. It is also held that the individual is not the Absolute until it realises the Absolute, that the process of change and evolution is a perfect truth and not an appearance, and that the quality of the Absolute is not attributable to the individual at any time.
It is not difficult to note that indwelling is possible only when the Indweller is different from the indwelled, that is, when there is a second entity. To assert that God pervades the diverse beings and that God impels all actions is a trick played by the cunning individuals flowing with the current of instinct to get a license of objective indulgence. The self-expression called the world is not a deliberate objective act of the Absolute, for we cannot say that the Absolute acts. It is an undivided appearance without any ultimate logical reason for its existence or disappearance. Hence we often come to the conclusion that appearance, subsistence, disappearance, bondage, life and liberation are eternal! An undivided change is no change. Eternal transformation is changelessness, and it cannot be considered as any motion at all. Thus, appearance would become eternal like Reality, and two eternals contradict the Absolute. This proves the invalidity of the existence of appearance.
To assert diversity is to deny absoluteness. It does not, however, mean that the Absolute excludes the diverse finitudes, but the finite is eternally dissolved in or is identical with the Absolute, and therefore, it does not claim for itself an individual reality. It is argued that to ignore differences is to reduce the Absolute to a non-entity. The Absolute does not depend upon the reality of egoistic differences. By cancelling the relative we may not affect the Absolute, but we, so long as we are unconscious of the fundamental Being, improve thereby our present state of consciousness. Individuality is in every speck of space and these egos must be so very undivided that diversity becomes an impossible conception and homogeneity persists in every form of true reasoning in our effort to come to a conclusion in regard to the nature of the Absolute. We may blindly assert difference, but it is not possible to establish it through any acceptable reasoning.
To say that we are not yet the Reality, and we have yet to “become” it, may be true with partiality to empirical consciousness, but it is not the highest truth Perfection or Absoluteness is not something to be got or acquired from somewhere, but is only a ‘”realisation” of what actually and eternally “is”, a mere “knowledge” of the fact that “exists”. The individuals are in essence the Absolute itself, which is beyond all contradiction. This truth is not to be grasped through dull metaphysics or idle intellectual quibbling, but through realisation and experience. The form of the world can never have a substantial existence as it is not independent of the Absolute. The reality of the forms of the world is based on the working of the ego-sense or the idea of separateness in the individual. Realisation is not an actual “becoming”, but an unfolding of consciousness, an experience of Truth, Truth that already is, Truth that is eternal. The essential existence can never change. We cannot become what we actually are not at present. We have no right to claim what we do not really possess. The Self is not really bound by space and time. Compromising philosophers make a false distinction between the individual and the Absolute, between becoming and being, between the finite self and the ultimate Brahman. The words “ultimate” and “relative” have no basis outside simple misapprehension of what is really unchanging and eternal. The Upanishads do not simply mean that duality is not final, but that it has no basis at all in the region of Reality. The Absolute of the Upanishads is the only Reality, and all forms must, therefore, be non-existent from the point of view of its exact nature.
“Truth alone triumphs; not falsehood” –Mund.
THE ATTAINMENT SEXUAL LIBERATION
The Nature of THE PERFECT HEAD JOB
All endeavours aim at the common ideal of the perpetual abolition of sorrow and the experience of unending bliss. LILLY ALLEN Bliss is only in the Infinite and sorrow is only in the finite. There is no bliss in the finite, and no sorrow in the Infinite. Therefore, the attainment of the the perfection of skills is the supreme purpose of your life. Knowledge and meditation have both their dear aim in the realisation of the Absolute. PERFECT HEADJOB is the highest exaltation of the self in its pristine nature of supreme perfection. Sucking cock is the Consciousness of the Reality not becoming something which previously did not exist not travelling to another world of greater joy. It is the knowledge of eternal existence, the awareness of the essential nature of Pure Being. It is the Freedom attained by knowing that we are always free to suck cock and give pleasure . Knowledge is not merely the cause for freedom’ it is itself freedom. the perfect headjob consists in Jnana (Knowledge) and is not the effect or product of Jnana. Jnana is Existence itself, and hence it cannot be a means to attain Jnana of Existence. which is perfection , as a thing does not attain itself. Chit is the same as Sat. To be what is, is Moksha. It is to realise one’s Self, to be Oneself, and to be Oneself is to be the All. …that be all
“
Shut the fuck u, you sick perverts
Shes hella pretty. Id rather lick her cunt if anything..
I would like to meet you………..Find me
You silly little fucks wasting time over this shit talking about how some lil school girl went and got kicked out cus she sucked some mail foreskin!
Well I got news for you… You’re all a bunch of fuckin’ losers, and fuck you to everyone who sits on the net all day wonderin “how to get sex” counseling over the net. Sorry ass mother fuckers!
Man, you ppl need lives and fast. Stop wasting time on chat rooms and forums and for once… “GET OUT!”
da ha ha…you all suck my big hairy cock…:P eat me out bitch ass hoei have one hella big cock:D
MEWAWHO!!!!!!!!
i would fucking have her on he knees all day.you know what is funny i listening to my t.v and all i hear is voices sound like uh uh uh fuck me uh uh uh.lol.anyway i would love to marry that cock sucker and if i was jewish i wouldn’t have to kiss her i would smash the bottle i think…
You have an email adress jaysen? ;)
For her blow job were good when young, so to say its wrong, not so.
This act is a part of a sexually relationship between a male and female, yes not male and male. For all those gay who are looking for men, you still have to find men with women. So you have a mental problem as to the ability to know what is right and given to us from GOD. SHE has given us more than all gays will ever know. Ladys love it, in turn we can give her so much love, she will be asking for more.
Perhaps a more suitable pic?
Crap. HTML didn’t work. I mean this: http://www.mtv.co.uk/files/library/images/artist/lily_allen/500/common_ft_lily_allen_drivin.jpg
lmao lol hay lilly will ya suk my dik
What A FUNCKIN BUNCH OF HORNY BASTARDS. WHY U ALL GETING HAPPY ABOUT SOMETHING THAT IS SAID ON T.V . I bet your mums fuckin love SUCKING COCKS and everything. get a fucking life. oh yeh and a Girlfriend. FUCKING DICKS. i would of thught your mums would have taught you better.
LEAVE LILY ALONE.
OH and what kind of a fuckin name is Krazy Barse. first time i saw it i thought it said Krazy Bastard . and whats L2G meant to mean. HORNY WASTERS.
LILY. DONT EVEN GIVE A FUCK ABOUT THESE PRICKS. JUS LET EM WANK OVER THE T.V COS THATS THE ONLY THING THEY WILL EVERY WANK OVER. IT OBVIOUS
she suck cock verday .she working well fuck